#KilledInUSA
I am listening to Ramon Ontiveros’ speech “Let’s Make It Happen"! not as a recruiter, not as an investor, not as a colleague. I am listening as someone who survived labor exploitation under his control, supervision and is still fighting to be believed. And that difference matters, because when you listen from below power, language does not sound inspirational. It sounds strategic.
Rejection Is a Privilege When Survival Is Not Optional
Ramon Ontiveros opens by saying he was not selected. He frames it as resilience, as ambition, as a refusal to take no for an answer. But for people like me, no is not a motivational obstacle, it is a sentence. Rejection is not an inconvenience; it is often the moment you fall through the cracks permanently. What I hear is not perseverance. What I hear is someone who has the luxury to keep knocking. Survivors are taught the opposite: stop talking, stop pushing, stop insisting, because insisting makes you “difficult,” “unreliable,” “emotional.” When he says “sometimes you’ve got to go out there and create your own opportunities,” I hear the unspoken corollary: those who didn’t succeed simply didn’t try hard enough. That logic erases exploitation by design.
“I Have Your Own Blood”: Belonging as Immunity
When Ramon Ontiveros says “I have your own blood,” I freeze. Because this is how people like me lose credibility despite the mountain of evidence lay down on my table. Power believes people who sound like them. Power protects people who belong. Human trafficking and labor exploitation do not thrive on chains anymore, they thrive on proximity, on trust, on insider language. When someone invokes shared identity to secure access, it doesn’t sound like loyalty to me. It sounds like insulation. I know what it feels like to speak without shared blood, shared culture, shared vocabulary, and to watch doors close while the person who harmed you keeps being welcomed inside rooms you cannot enter.
Values Spoken Fluently, Harm Spoken Nowhere
Kaizen. Integrity. Love. Understanding. These words are devastating when you are a survivor. Because I was told my exploiter had “values” too. I was told he “meant well.” I was told he was “complicated,” “brilliant,” “misunderstood.” Integrity is defined here as transparency, but transparency for whom? Survivors don’t need abstract integrity. We need records. We need timelines. We need contracts. We need witnesses. And we are punished when we don’t have them, and punished even harded when we do have it. Love is described as caring that fulfills him. That sentence alone tells me everything. When love centers the self, harm becomes invisible. Exploitation often happens in the name of care. Understanding is framed as curiosity, but curiosity without accountability is how predators learn systems without being accountable to the people harmed inside them.
The Translator Claim: When Language Becomes a Weapon
Ramon Ontiveros calls himself a translator, between systems, between cause and effect, between complexity and simplicity. This terrifies me. Because traffickers and exploiters are often excellent translators. They translate coercion into opportunity. They translate dependency into loyalty. They translate exploitation into “mutual benefit.” They are very good at explaining things in ways that make victims sound confused and themselves sound rational. When he says he can “pull from emotions to give meaning to numbers,” I hear the mechanism by which harm is justified: the numbers don’t look bad if you frame the emotions correctly.
Financial Claims and the Silence of Proof
Ramon Ontiveros states earnings. Ramon Ontiveros states success. Ramon Ontiveros offers no documentation. I am told constantly that my story is “serious” but “unproven” even when I have the evidence. I am told time has passed. I am told memory is unreliable despite showing everything with records, Ramon Ontiveros’ own company’s records I secured before he fired me. Yet when powerful men state numbers, no one asks for receipts. This is not a personal contradiction, it is a political one. Survivors are required to produce evidence under trauma. The powerful are believed under confidence.
Many Roles, No Accountability
Ramon Ontiveros is a firefighter. Ramon Ontiveros is a strategist. Ramon Ontiveros is an entrepreneur. Market bridge. I have learned to be afraid of people who want to do everything. Because when harm happens, there is no single role to hold responsible. Exploitation thrives in blurred boundaries. When everyone is “helping,” no one is accountable. Trafficking does not always look like violence. It looks like overwork without pay. It looks like dependence framed as opportunity. It looks like being told “this is for your future” while your present is drained.
Education Narratives and the Erasure of Exploitation
The board game. The book. Teaching people what they weren’t taught about money. This is where the speech becomes most dangerous. Because exploitation is reframed as ignorance. Survival becomes a lesson. Structural harm becomes a game. I didn’t need better financial education. I needed protection. I needed enforcement. I needed someone to believe me before I could prove it. When he says people can “position themselves” despite divorce, firing, hardship, I hear the ideology that tells survivors they failed to optimize their trauma.
Persistence as a Threat
Ramon Ontiveros' ending, “reconsider me,” lands differently when you are a survivor. Persistence from power feels like pressure. Persistence without reflection feels like entitlement. Ramon Ontiveros has told me to let it go. He is encouraged to keep pushing. That is Ramon Ontiveros' asymmetry. That is Ramon Ontiveros' hypocrisy.